Showing posts with label Hell. Show all posts
Showing posts with label Hell. Show all posts

Wednesday, November 12, 2014

POEMS BETWEEN HEAVEN AND HELL - Introduction

(My books are available on Amazon at this link.)

(Before becoming a preacher, a nurse, an amateur artist, or a massage therapist, I was a poet. I still am. Getting my poetry published in more than homemade binders had been a dream for years. Health challenges and the rise of modern book-publishing technology merged to motivate me to make the effort. This and my other books are published through Kindle Direct Publishing in both paperback and Kindle editions.

I wanted to put the introductory essays for each poetry collection on my blog. If you want to know what makes me tick, my poems tell it better than a biography.

This "Introduction" and the concluding poem are from my 1st book of poems. To read the posts from my others, click on these links:

“Introduction” to
 Poems Between Heaven and Hell

I was born half way through the most noisy, confused, and dangerous century this world has known, yet also in the century that has seen the greatest advances in science, medicine and global education. As a Christian, I realize that no century has seen a more rapid spread of the Christian faith throughout the world, yet I am saddened by the fact that no century has seen such devastation of human life through famine, war and willful infanticide. It is appropriate that I call this collection Poems Between Heaven and Hell, for that is where they were written. That is where this planet spins. That is where this world struggles to survive. Each day I am more acutely aware that our world basks in a shower of Divine Grace keeping it sprinkled with reminders of Heaven. But at the same time we totter on the hellish brink of damnation and destruction. We are not in Heaven, nor do we experience the utter doom of an eternal Hell. We are somewhere in between.

I used to believe that Heaven and Hell were totally future states, and that people who said, “Hell is right now!” were just reacting emotionally to unfortunate circumstances. The older I grow, the closer I believe such people are to the truth. Aging does something to you. Youth focuses zealously on the hopeful prospects of the present and an unknown future. Years tend to thin out the thick tangibility of the present and render the future more transparent and realistic. At least for me, and for many who are older and wiser than I, maturity brings greater insight into the spiritual realities of this life. The material world of humanity once held so much promise, but the traumas of change, illness, and accident bring in a new understanding of our mortality. The “ultimate” questions gain new significance. How the spiritual world touches this world becomes so relevant and meaningful to daily life. The future is built on the present, and the seeds of Hell and Heaven started sprouting yesterday.

These are poems from the earth, where we waver between good and evil in the choices we make day in and day out. Here the populations of the afterlife are being created in the wills of individuals. Today's earthly inhabitants are the future citizens of a divided eternity. Much of my poetry is an appeal to the reader to open up to the Divine Grace mentioned above. I have an evangelistic intent in some of my poetry, because I believe the acts of God's love toward humanity are “good news” for this planet. The responsibility of human freewill is awesome. The consequences of human choices are ultimately final. But there is still time for anyone “between Heaven and Hell” to choose differently, to choose more in line with the Divine Grace that God has caused “to fall upon the just and the unjust.”

I experienced that Divine Grace early in my life. These poems form a chronological sketch of my reflections and musings since age thirteen. My encounter with God has patterned my view of life in this world. It has focused my meditation on the spiritual and ultimate realities behind what our world considers common business. It has sharpened my appreciation of the beauty and value of God's gracious acts toward humanity. My poems deal with love, human and Divine, with Christ and His work, with philosophy and philosophers, with worship, with sexuality, with sickness and healing, with life and death. I wrestle with ideologies old and new. I touch on the dilemmas and trials of God's people. I confess my own failings and my aspirations in the Christian life. I comment on the problems of a society alienated from God and from itself. I do have a lighter side, and you will find a few poems of humor and satire. But for the most part, poetry has been my channel of expressing the insights and wisdom gained by trying to seek the mind of God throughout my own pilgrimage on a planet that hangs between Heaven and Hell.

I want to thank all the friends who over the years have encouraged me to publish my poetry. I thank my precious wife Rosemary for her patience with me. I often neglected other important duties when inspiration for a poem came and all else was set aside until it was written. I believe poetry is like any other creative skill, a gift of God to those who write it. But more often with me, it has been like what the Old Testament prophets have described as the massa (burden, or word) of the Lord, which they felt internally when a prophecy was to be proclaimed. That is what it is like for me when I feel compelled to put down on paper a message in poetry: a burden. Peace from the burden is found only in its proclamation. I can say with the prophet Amos, “A lion has roared! Who will not fear? The Lord GOD has spoken! Who can but prophesy?” (Amos 3:8, NASB). So, I thank God for the gift, though it comes as a burden. And finally, thank you for taking the time to read me. The Lord be with you.

— David L. Hatton

*    *    *    *    *    *    *


                    THE ANSWERING

Is there any meaning, a purpose why we’re here,
A reason for our living and dying day by day?
Could there be a message that comes from the beginning,
Outside our world of striving? Is someone there to say?


If it is all illusion, if we are just machines,
How can we measure value? Are we worth more or less?
If we are merely atoms that clumped by time and chance,
Why deem ourselves so precious upon vague hope and guess!


If only Someone’s out there to speak His love by word,
To tell us who we are; if only Someone came,
Then we’d have an answer. (Religion gave too many—
Science forgot our souls), but He’d have to leave His name.


Science said, “Keep searching.” Religion said, “Try harder.”
Some said, “Do your own thing.” And others said, “Be brave!”
But tell me how to listen. The voice of pain is loud!
The wounded scream around us. We face an open grave. . . .


But One came speaking purpose  and wept at pain and death
And healed the brokenhearted. “A lunatic,” said some.
But He said Someone sent Him named Father God and Love.
He claimed to seek the lost ones; that One who came said,
                                      “Come.”


                          — David L. Hatton, 8/23/1978
            (Poems Between Heaven and Hell,  © 1991, 2014)

For more single poems from this volume, visit my website's “Poetry Page.”

Saturday, February 2, 2013

A HOLY HELL, NO LESS. . .

Although some evangelicals treat Rob Bell as a heretic, I tried keeping an open mind as I read his book Love Wins. Most of Bell’s critics habitually quote C. S. Lewis, whose literary mentor was George MacDonald. Do they realize MacDonald was a Christian universalist who believed with all his heart that God’s love would eventually win every soul?

Lewis disagreed with MacDonald about the eternality of hell, because he believed that the perpetuity of human freedom made hell an everlasting probability. But even Lewis—while portraying his mentor’s change of mind about hell in The Great Divorce—suggested the possibility of an escape. (Shame on you, if you’ve not yet read that masterpiece! . . and I won’t let my description of his “escape” episode tempt you to avoid this insightful novelette by Lewis.)

No matter what their theological degree or expertise, only the heartless can trample over the pathos and moral outrage exuding from Rob Bell’s question: “Does God punish people for thousands of years with infinite, eternal torment for things they did in their few finite years of life?” The question is as old as the early church, and there have been others who stood within the orthodoxy of the ancient Creeds yet struggled until answering it in much the same way Bell does.

A quick search online will provide all the arguments you need against Bell’s optimism, if that’s what you’re looking for. However, while disagreeing with him, I share his logical pain over the thought of a place where the lost forever receive cruel and unusual punishment. But if that’s the straw man Bell sets up to knock down as a foundation for his theories, then he must be talking about a destiny that exists only in the theological imagination of Calvinists. I say this not because of the disagreeable nature of hell’s intense suffering, but because of the unloving nature of a Calvinistic deity who doesn’t care about keeping a certain large number of lost souls from going there.

Calvinist intellectuals may ridicule the "simple-minded" enthusiasm of Arminians, but it’s the sovereign will of the all-loving God, celebrated first in Catholicism and later in Arminianism, that freely grants prevenient grace for awakening sin-bound souls. This grace allows every sinner the awesome freedom to responsibly choose or adamantly refuse the light of Christ. Divine grace to obey must logically accompany each and every divine command to repent, otherwise the whole concept of human responsibility is as much an illusion as the maya of Hinduism. At the same time, it’s the endless mercy of that all-loving God—forever desiring none to perish—that maintains a place called hell for all the impenitent. Yes, a real hell, and for very holy reasons.

How could it be otherwise? God sovereignly sets the will of sinners free to respond to Him. When they resist, God refuses to abandon lost souls to their miserable, relentless flight from truth. Ongoing divine Love and Light are never silent or complacent in the midst of ongoing human rebellion. C. S. Lewis believed “that the damned are, in one sense, successful, rebels to the end; that the doors of hell are locked on the inside.” (The Problem of Pain). And so, right along with Lewis, I believe that “God in His mercy made \ The fixed pain of Hell.” (from Lewis’ poem “Divine Justice”). Hell’s ceaseless pain is divine Love’s incessant knocking on doors kept shut by the perpetual defiance of self-will against the healing of divine Light.

No, I can't agree with Rob, who tries to defend God’s reputation by making hell into a short prison sentence, nor even with Master MacDonald, whose fearfully fiery purgatory would set Brother Bell's teeth on edge. Their big mistake, so similar to that in Calvinism, is to make God's loving grace irresistible, while underestimating His sovereign enabling of human wills to freely choose their ultimate destiny.

Neither the bliss of heaven nor the blast of hell need a further defense to free-willed minds than this: Light’s passionate marriage to Love forever celebrates in heaven every human’s pursuit of truth, and Love’s absolute allegiance to Light persistently refutes in hell all stubborn commitments to lies (Romans 2:6-11). Both conditions—that of paradise and that of perdition—mercifully demonstrate God’s eternal promotion of authenticity. Both destinies validate the everlasting duty of humans to choose goodness. Therefore, both forever glorify the grace of a holy and loving Creator.

[for further thoughts along these lines, see my poems, “Inviting Visitations,” “Hellfire and Damnation” and “The Knock.” See, as well, my previous blog article, “The Problem of Hell.” Also, you might benefit from a very Biblical sermon on YouTube called "Hell Explained," well worth listening to.]

Thursday, April 19, 2012

THE PROBLEM WITH HELL

Christians who think about what they believe have usually thought about the problem of “Hell.” Why does a loving Creator allow such a place? Some try dancing theological circles around the doctrine of Hell revealed in Scripture. But Hell will not go away, and for a very good reason.

In my journey of faith, I’ve many times been helped by the writings of C. S. Lewis. While reading The Problem of Pain, I made a giant step in understanding Hell. Later, in his book The Great Divorce, I found these words that many will recognize:

“There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’ All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.”

Before ever seeing that popular quote, I heard a sermon on the “love of God” which downplayed the reality of “hell.” During the message, I thought about how the words of Deuteronomy 4:24, “For the LORD your God is a consuming fire, a jealous God,” related to 1 John 1:5 and 1 John 4:8, where John says, “God is love,” and “God is light.” I got this sudden insight on Hell: God, as Light and Love, reveals the truth and is so passionately jealous of its integrity that He consumes the darkness of lies. Our God of fiery Love is also the God of consuming Light. Hell is not the result of His absence, but an effect of His ongoing presence. Love and Light are omnipresent.

Later, when studying the doctrine of Hell in graduate school, these previous meditations congealed into the following poem that describes God from two opposite perspectives:

HEAVEN AND HELL

“Consuming Fire, Eternal Light,
 Who shines Your grace to heal our sight;
 Life-giving Flame and Loving Blaze,
 Our open hands to You we raise,
 Secure within Your purging gaze,
 With joy we praise: we sing our praise!”

“Unquenching Heat, Infernal Light,
 That fries our souls, disrupts our night;
 Tormenting Blast and Burning Fate,
 Our fists we raise in stern debate,
 Enraged beneath your scorching Weight,
 In pain we hate: we scream our hate!”
 
— David L. Hatton, 3/8/1983
(in Poems Between Heaven & Hell © 1991 by David L. Hatton)

As C. S. Lewis explains, Hell is God’s last mercy to the unrepentant sinner. The perpetual pain of Hell is Love’s endless commitment to teach the truth to free moral agents who forever choose to ignore or deny it. Ignorant skeptics may zealously hate the concept of Hell. But in His own perfect hatred for it, God confronted the realistic results of humanity's misuse of free-will with the only remedy that could maintain human freedom: His personal incarnation, death, and resurrection in Christ. At His own expense, God offers us an escape from the self-made choices which brought Hell into existence and make it such a hellish place.

So, the familiar question stands: “Where will you spend eternity?” The Gospel of Jesus Christ lays the ultimate responsibility on each human soul for individually determining the answer.

[One of the best sermons I've heard on this subject, from a totally Biblical viewpoint, is "Hell Explained" (a bit over 40 minutes long, but well worth listening to). ALSO, see my other blog article: "A HOLY HELL, NO LESS..."]