PORNOGRAPHY IN THE PULPIT

Michelangelo's David 

How can American Christians not fall into porn problems, when they’ve sat for years under preaching that paints a pornographic image of the body on the video-screen of their minds?

Among the questions addressed in one of the 700 Club’s “Bring It On-Line” sessions (link) was this art student’s concern:

I am pursuing a Fine Arts degree, and I am having trouble reconciling my Christian faith with this environment. Specifically, I have been asked to draw nude models and peruse through nude artwork. I know that many Christian artists, even ones during the Renaissance, painted nude portraits (including Michelangelo). But I think it’s pornographic and shouldn’t be portrayed as “art.” What’s your perspective? – K. R.

Pat Robertson’s response was excellent:

Life Drawing Class

Pornea has to do with sexual intercourse. That’s what the Greek word means. The human body is not pornographic. It was made by God, and Adam and Eve didn’t have any clothes on, when they were first created. So God Himself doesn’t think there’s anything wrong with the human body. And you look at the David that Michelangelo did, and it’s so magnificent . . . a statue of a naked man, but it’s a magnificent piece of art. So, I don't think it’s pornographic. If you think it’s pornographic, then don’t do it. . . . But the truth is, you know, male and female models have been doing art forever, and I don’t see anything wrong with it.

As an L&D nurse, I see real-life pregnant bodies as nude as artist’s models are in “life drawing” classes. But when I made the following artistic representation of pregnancy, a devoted sister-in-Christ called it “pornographic.” My firm reply to her was that nothing in God’s beautiful design of the human form is indecent or pornographic.

Pregnancy by DLH

Why is this pornographic view of the naked human body so popular and widespread among Christians in America? Pat Robertson’s hint that pornography “has to do with sexual intercourse” gives us a clue. But a quote from Madeleine L’Engle’s book, Walking on Water (pp. 187-188), offers even more insight:

I would not hide the human body . . . , as though it was something to be ashamed of—though neither would I flaunt it. Let it be natural and holy. The incarnation was a total affirmation of the dignity of this body, and Paul goes on to emphasize that we are, moreover, the temple of the Holy Spirit, and if we abuse or reject or ignore our bodies we are abusing and rejecting and ignoring this temple. // I was both amused and appalled in a rotunda in the Prado, filled with Greek and Roman statues, to see that all the genitals had been removed, and covered with some kind of leaf. This prudery is in itself a form of pornography. (bold emphasis mine)

Her observation nails it! God did not create porn. We did, by creating a sexual focus when it comes to the nude body. In the beginning, this was not so.

Scripture’s very first description of humans implies gender-distinguishing genitals: “male and female He created them” (Gen 1:27). We still identify newborns as “him” or “her” by looking between the legs. God’s first command was for us to use that equipment properly: “Be fruitful and multiply” (Gen 1:28). By creating us naked, God made our procreative and gender-identifying anatomy fully visible. He included human nudity in evaluating “all” His handiwork as “very good” (Gen 1:31). Believers overlook this at great cost to themselves and to society, and they do so with the same diabolical help that misled our first parents into adopting a pornographic view of their own bodies.

The Original Sin (Sistine Chapel)

I challenge anyone to find a Bible commentary that honestly addresses what God asked Adam when He found him “afraid” of his nudity: “Who told you that you were naked?” (Gen 3:10-11). Great Bible scholars either entirely skip over it or boldly change His words to mean “What made you conscious of nakedness?” Why did they avoid God’s direct implication that Satan played a role in the adoption of body shame by the first human sinners? Does this divine question embarrassingly expose the deceptive source of our own fear of nudity? What could salvage Christian prudery if it was actually a liar “who told”our first parents that naked genitals should be hidden (with fig-leaf “loincloths,” Gen 3:7)? Is our religious devotion to a sexualized view of the nude body so sacred that even Christian teachers feel free to ignore the light God shed on its satanic origin?

Judging from modern body-image dysfunctions, our society’s porn-addiction epidemic, the objectification of the body in human trafficking, and the contemporary trends of gender-confusion in politics, Satan had an extremely far-reaching strategy in his original deceit. Hiding gender-distinctive body parts objectifies them, creating a sexual focus on what’s hidden. Satan knew this would create a doorway for pornea. His informational influence after getting humans “opened” to decide “good and evil” on their own—apart from divine guidance (Gen 3:5)—has been the fountainhead of human sexual waywardness ever since.

The root-word definition of pornography relates to a picture (imaged or written) of fornication. God’s own portrayal of the human body is very clear: “fearfully and wonderfully made” (Psa 139:14). So, who is the gatekeeper on depicting it as a stimulus of unholy passions? The success of those who shoot and sell nude sex scenes depends on a much more fundamental portrayal of the body’s obscenity: the view held and promoted by popular Christianity. Society’s investment in Western Christendom’s perpetuation of Satan’s original lie is the sustaining power behind our culture’s exploitation of nudity. Commercial pornographers exist for business only because conceptual pornographers persist in painting this perverted picture.

From art students claiming this porno-prudery as part of their “faith” to preachers exhorting men to “bounce their eyes” at women, the bulk of American believers need to abandon this ungodly, Creator-dishonoring deception. Only by eliminating what porn profits from—the church’s pornographic fantasies about the nude body—can we effectively fight the naked obscenities of the porn industry. Either we stand with the Original Designer of beauty and glory in the unclad human body or we join as accomplices of the original pornographer who deceived us in the first place.

(for further reading, see my blog article Prudery and Porn Addiction, my website article Incarnational Truth about Humanity’s Sexual Nature (Doing Body-friendly Theology Free from Gnostic Prudery) or read my novelette Meeting at the River to explore the biblical research behind my reason for treating this issue of body acceptance so seriously.)

BEYOND SAME-SEX ATTRACTION

The condition of same-sex attraction (SSA) is not synonymous with the campaign of gay activism. In fact, gay politics has been notoriously unkind to those whose perplexity with SSA causes them to pray for a transformation that would bring opposite-sex attraction. I'm writing this both to validate those hoping God will answer such prayers and to invalidate the arrogant dogmatism of those trying to discourage them.

Gay activists, following a plan documented as far back as the 1970s, have infused their agenda into almost every agency of social influence. Yet true science still thwarts their attempt to make SSA a new “norm.” Atypical examples extracted from nature to authenticate homosexuality are not norms of the natural order, but rarities. Political leverage alone turns them into mandates for redefining human sexuality.

Profiting from its momentum in destabilizing the ancient, trans-cultural concept of marriage, gay activists are now working to eliminate the social vocabulary that differentiates gender into “male” and “female.” This makes science the next logical target for political deconstruction, since this terminology is categorically scientific. As far as gay logistics, science has always created obstacles. It categorizes homosexual behavior itself as psycho-social in origin, not biologically natural. Science defines sexuality in mammals only in terms of complementary sexes. As far as sexual union, it doesn't occur except from joining the reproductive components of opposite, not identical, genders.

No, nature won’t march to the beat of a fictional drum, even to placate power politics. Lesbian couples still get pregnant the physiologically correct way: by uterine implantation of a female egg fertilized by a male sperm. Indeed, SSA may initiate an interpersonal bond between those of the same gender. Using the genitals to express that relationship can even bring mutual orgasmic pleasure. But the absence of real sexual union forbids true science from calling such intercourse sexual, just as all traditional cultures refuse to acknowledge such a union as a sexual marriage. The body’s biology and history's collective cultural wisdom are not tricked by modern emotional or political semantics.

Despite the above arguments, it may soon become a political hate crime to call persons “male” or “female.” But isn’t hate also a motive in the obliteration of scientific terms for gender distinction? Perhaps hate is too harsh a word. Anger might be more accurate. Where’s the anger about SSA really coming from? Obviously many are disgruntled by the gay agenda. But what about those who are experiencing SSA?

How upsetting it must be for someone with SSA to live in a body whose every cell ceaselessly exclaims, “I am physically a male!” or “I am physically a female!” The irritation has led some to try smothering the loud voice of their visible anatomy with hormones and reconstructive surgery. But from cradle to grave, nothing can stifle the cry of gender-identity embedded in DNA. Without exception, the same genes that determine the development of a person’s sexually distinct body parts reside in every single cell of the body.

The truth is that there definitely is hope for change, hope for healing. Why? Because God’s grace is still amazing! But the steps to hope and grace are also logical and understandable. One of those healed through the Pastoral Care Ministries seminars (now Ministries of Pastoral Care) started by Leanne Payne was Mario Bergner, who wrote Setting Love in Order: Hope and Healing for the Homosexual. He and several other PCM speakers, whose talks are available on CD, formerly had SSA and are cogently articulate in leading others out of it.

The emotional pain of this conflict between brain and body is understandable, for the unity of body and soul is a measure of psychological well-being. But the body’s incessant contention that the brain’s SSA is biologically incongruent with one’s physical sex cannot be silenced by politics. Even if the meaning of gender becomes as thoroughly altered as the original concept of the word gay, political redefinition can bring no true bio-psychical peace. Distorting gender distinction to soothe intrapersonal pain is as cruel as calling the body’s discord with SSA gaiety to make the brain laugh. For those wishing their SSA could be banished, neither is helpful nor humorous.

The cruelest aspect of gay activism’s power, however, is in how effectively it blocks those who wrestle with this internal anguish from seeking a reversal of SSA. At all costs, testimonies of real change through therapy, either human or divine, must be suppressed. A new normal will not survive, if there’s legitimate hope for healing. Those who claim it must be portrayed as impostors. Those who proclaim it must be labelled as perpetrators of homophobic hate. All is lost if dreams of therapeutic reintegration with his or her gendered body can really come true for the person with SSA.To maintain its credibility, the gay political platform must mentally barricade any exit the gay lifestyle. “Once gay, always gay, to your dying day!” Fortunately, such dogmatic slogans are just noisy smoke billowing from a feverish fear of the truth.

God wants us all to be whole spiritually, psychologically, and physically. For now, bodily healing is temporary and limited—becoming ultimate only in future resurrection. But God provides for wholeness of spirit and soul during this life. When SSA leads to sins of sexual immorality, He offers forgiveness. But in itself, SSA is not a sin. It’s merely one of the many human conditions that need the divine healing which God's grace brings into our fallen world. The problem has never been God’s inability to save and heal, but always our reluctance or resistance to come to Him.

People with SSA need to know they have a choice. Yes, they can choose to trust in gay politics to make them “feel better” with new meanings for words like marriage or gender. Or they can put their faith in the hope offered by Jesus Christ, the Savior and Healer, Who asks everyone of us the same question: “Do you want to get well?” (John 5:6).